Ian Bunn | Political & Popular Culture Arts

Despina Lalaki the Greek Sociology doctoral candidate in Hellenic Studies and University Lecturer has published an article on Aljazeera titled ‘The Greek crisis as racketeering’ citing the Greek government’s classic mobster tactic of offering citizens protection from threats it has itself created. In the article Lalaki states “Sociologist Charles Tilly drew a compelling analogy between the state as the place of organized means of violence, and racketeering. He defined the racketeer “as someone who creates a threat and then charges for its reduction”, in order to gain control and consolidate power. In this regard, a state and its government differ little from racketeering, to the extent that the threats against which they protect their citizens are imaginary or are consequences of their own activities. Considering the pain, the humiliation, and the social degradation that the economic and political policies of the Greek government have inflicted upon the country the past four years, Tilly’s analogy may offer us a useful tool to both describe and evaluate the current crisis and the regime of fear that the state has unleashed on the Greek public. …In defiance of this fear, an awakening of political consciousness is taking place in Greece’s squares, streets, and online social networks, not merely condemning the policies of austerity and social degradation but collectively working towards new types of political resistance. It is becoming clear that only the people of Greece can deliver and ultimately save themselves from the racketeering, criminal practices of their “protectors”.”

Inspired by Aljazeera ow.ly/coJd1 image source Academia ow.ly/coJbM

Democracy discourse of four Islamist movements (June 23th 2012)

Larbi Sadiki the Tunisian writer, political scientist and senior lecturer recalls his meeting with Egyptian Aboul Fotouh in 1992 while a fresh doctoral candidate at the Australian National University. The subject of Sadiki’s investigation at the time was notions of democracy in the discourse of four Islamist movements. The Egyptian Muslim Brotherhood (EMB), Tunisia’s Nahda Party (NP), Jordan Islamic Action Front (IAF), and Sudan’s Islamic Front led then by Hassan Al-Turabi. Sadiki states “Of all of the Islamists I met and engaged with in discussion over democracy during that period, coming soon after the Algerian debacle, Aboul Fotouh was amongst the limited number of interlocutors who felt at ease with that concept and the whole notion of good government. Then, the concept was not as yet popular with most Islamists. Not even the creative Rashid Ghannouchi, whom I sat with and interviewed many times for the purpose of my PhD and beyond, had at the time acquired a firm grip on the term. It was largely considered for being a specifically Western concept underpinned by Western values. At the time, ‘democracy’ in Islamist parlance, lacked the scruples and rigour of shura, Islam’s consultative ethos, even though the likes of the innovative Hassan Al-Turabi in Sudan sought a move towards defining a shura-democracy synthesis.”

Inspired by Aljazeera ow.ly/bzInt image source Studiahumana ow.ly/bzI9P